This blog is a continuous work in progress, fluidly charting my diverse interests and reflecting the far reaching range of my tastes. Frequent subjects of discussion include literature, sports, politics, pop culture and artistic motivation. You will find thoughtful essays and stream of consciousness rants, reviews of books written by others and the presentation of my own fiction - novel excerpts as well as short stories. What it is today may not be the case tomorrow. Welcome to A Line A Day.
It occurred to me in conversation
with my wife this morning that certain incidents seem to happen much more
frequently in 2019 than when we were kids. We were talking about a child in his
early teens who committed suicide. We don't know the grieving family but are acquainted
with at least one family who does. So there's sort of a connection there.
But that isn't how we found out about the tragedy. My wife learned of this
child's death the new fashioned way, through social media, specifically facebook.
Every couple months give or take it seems we learn about a young person taking
their own life, though usually not anyone we're personally connected
with. When we were kids we don't recall ever hearing about, much less knowing a
single kid who killed himself or herself. Is society unraveling at
such a rapid clip that the odds of making it through your teen years without
deciding enough is enough are significantly lower than twenty, thirty, forty years ago?
Is the fact that bullies in 2019 can use a number of apps and social media
sites on the internet to conduct their nasty business, rather than only being able
to harass face to face back in the day, the reason why a greater number of
children in present times decide they can't take it anymore?
Maybe. But then I realized that if my
wife didn't happen to be a regular facebook user, there is a fair chance that
she never would have found out about this poor child. Even though his
family lives rather close to our home and we're connected by a single degree of
separation, there's no guarantee that the suicide would have come to our
attention if it wasn't for facebook. This caused me to ponder how many other
things appear to happen much more
frequently now than used to be the
case...and to wonder whether those things really are happening more frequently,
or are we just more likely to hear about it these days.
I rarely sit down to watch a local nightly news program and I don't subscribe to a single newspaper. Yet I feel far more informed about important and
trivial matters going on in the world than I did prior to Al Gore's internet. I spend time daily staring at my Twitter stream, take a peek at the day's
trending topics, and in so doing I receive my news fix on a regular basis. Whatever I miss on Twitter I learn about on facebook. And every so often a
breaking story comes to my attention via Instagram. All bases are covered, information overload accomplished with minimal effort on my part. At a
glance I gain superficial knowledge of incidents taking place throughout the world near and far. If a particular story is of personal interest, it's easy
enough to delve deeper by clicking on a hyperlink. If the subject matter doesn't grab me then I'm content with just the headline.
In addition to information flowing more rapidly and further reaching in our current era, we are also able to record whatever occurs more easily. Most
everyone has a cell phone on them that functions as a still and video camera along with allowing us to place and receive phone calls. If something
noteworthy takes place in your vicinity, it's no hassle to record it. And then to post the video online. Depending on how interesting the content is, it may
go viral. If so, inevitably a hashtag will be created for it. Now it's a trending topic which makes it breaking news whether the media gets involved or not.
News organizations won't ignore for long if enough people are talking about it. They will promptly report on what they see has grabbed our collective attention.
Incidents of a certain nature seeming to happen much more frequently than in years past can have significant consequences. We react to events that
are rare differently than to those that are an epidemic. Are white people constantly reporting black people who are doing nothing but minding their own
business with melanin to the police? That seems to be the case because stories about a white person feeling threatened by the proximity of a black
person doing nothing at all threatening make it to my twitter stream at least once per month. But chances are that these absurd situations don't actually
occur more regularly than a decade or two ago but simply come to my attention more frequently now. Long before Becky made an emergency call on
her cell phone, Becky back in the day was hustling to make the call in a phone booth. But nobody recorded her. If a level headed police officer shows up,
it's not that big of a deal, just another example of bigots being idiots. If a trigger happy cop shows up, the result can be tragedy. Too many tragedies can
spark a movement such as Black Lives Matter. That movement along with resulting backlash can make it into our political discourse and help determine who we elect president. But
are white cops killing more unarmed black people today than in the 1970's, 1980's, 1990's and so on? Or are we just more likely in 2019 to find out about
a greater amount of excessive policing and higher number of unjustified killings due to the sped up nature of communication?
Somebody has probably crunched the numbers and can provide answers to these questions. Do more people under the age of 18 commit suicide now
than in the past? Do more male and female teachers have sexual relationships with students than used to happen before? Have incidents of racial bias
from the ridiculous to the deadly significantly increased? Or do we merely hear about these things more so consider them to be bigger problems than before?
Was our pre-internet ignorance bliss? Or does increased knowledge empower us to greater recognize the ills of society and try to do something about them? Even
if all we end up doing is complaining more frequently. The squeaky wheel does eventually get some oil though. #MeToo is one such example.
I have questions. And without researching further I'm left to guess at the answers and leave you to do the same. One thing I know hasn't changed is that
there has always been a degree of corruption in politics and political behavior ripe for mocking. But no previous president has ever given us quite as much material
to work with as Trump. For bad and for worse, he's something new to reckon with. Hopefully we'll do more than hashtag and complain about it.
Social media has taught me that plenty of people hold strong opinions that I consider to be quite bone headed, and the reverse is equally valid. Below is a Top TenEleven Twelve list of issues where others are in disagreement with how I see the world. That said, I respect your opinions, all the more so if we engage in debate and you handle your end in a respectful manner. I try my best to be mature when taking my stances and I forgive you for being wrong.
* N word usage: I'm not in favor of it being said by anybody. It's firmly entrenched in our culture as a hateful insult and I do not believe the misguided attempt to claim the word for ourselves (primarily by ending it with "a" rather than "er") has been successful in removing its sting. Otherwise nobody would get upset when a non-black person said it. It can't be denied that the N-word has successfully ingrained itself into black culture though. African Americans, particularly under a certain age or under a certain degree of educational achievement, will continue to use it. They won't mean any harm. It's like a cigarette habit, mostly self inflicted damage with some second hand smoke level injury. I believe that to be respected by others it is important to show you respect yourself. Referring to yourself by a derogatory term is not what Queen Aretha was referring to as R-E-S-P-E-C-T.
* Hashtivism / Semantics / Which Lives Matter?: I believe that activism by hashtag has led to oversimplification of what it means to be supportive of a cause. Inclusiveness seems to have become a vulgar concept. Consider what I just said about feminism. Yes it's true that certain issues pertain to people of one race more than another, but that doesn't mean we can't still be in the fight together. Yes, there are issues being brought up about mistreated black lives that have caused people to proclaim that "Black Lives Matter". I repeat, #BlackLivesMatter, for of course they do. Do all of the other racial categories of lives matter as well? Of course they do. Granted, when we're specifically talking about black lives we should try to stay on topic. We can talk about the struggles of Native Americans and Eskimos some other time. It's not as if we insist that the NRA talk about knives or that anti-smoking people discuss the perils of trans fat in fast food. A special interest group is allowed to focus on a particular topic and the specific people affected. That's fair, right? But if someone does happen to say ALL rather than black, there is no need to assume that the speaker is saying black lives DO NOT matter. Saying ALL does not mean that issues of particular importance to African Americans are being ignored. It simply means that all people are created equal, we all have the same inalienable rights, so in situations where a particular group is getting the shaft, that's a problem in need of remedy. When asked about a specific racial injustice if somebody chooses to wave it off as unimportant, then we can conclude that their definition of ALL is more limited than it should be.
* Police: We need significant revamping of the screening/training/sanity maintaining of police officers in departments throughout the USA. I do not believe all cops by nature are evil. I do not believe all white cops are racist. I do believe that cops who walk a beat have stress inducing jobs that can sometimes lead to hair trigger overreaction. There are plenty of cops who need to be weeded out as they are unfit for the duty of protecting and serving everybody equally. There are plenty of officers who act decently 99 days out of 100 who may screw up royally under pressure on the exception day. Hopefully the result won't be the needless loss of a life. We can't allow the police to police themselves for they have shown inclination to protect their own over making sure that justice is served. Bad apples must be tossed out before they spoil the bunch. But not every cop is a bad one, and not every situation that arises and makes the news is the result of a cop gone wild. Sometimes the one being arrested is the bad guy as it is supposed to be. We need cops to do their job properly, and more often than not, that's what they do. The success stories don't get much press, only the incidents where something goes horribly wrong.
* Cultural appropriation: People copy aspects of ethnic cultures other than the one they were born into from time to time. This is not a federal crime, nor is every single example equivalent to black face. Cultural borrowing, typically temporary, can go in any direction. It isn't a one way street of whites ripping everybody else off. Every couple months it seems a new celebrity is being accused of underhanded cultural appropriation. Miley Cyrus was the focus of ire for awhile. Iggy Azalea is a white woman from Australia who somehow sounds like a black woman from Georgia when she raps. This is certainly peculiar and clearly a calculated decision on her part to capitalize on a certain sound that isn't native to her. But it doesn't mean she is the enemy of blacks, including the black guy she agreed to marry. Imitation is the sincerest form of flattery. So if Kylie Jenner wears her hair in cornrows for a day or two it's not like she's leading a lynch mob, she's just a girl trying on a different look for size. If you agree with me here but draw the line at Rachel Dolezal, I can't say that I blame you. Rachel went several enormous steps too far by making a conscious effort to pass for black and somehow managing to take her masquerade all the way to heading a chapter of the NAACP. Had she stopped short of the NAACP I probably would have just shrugged, but apparently Rachel is not the sort of person who does anything halfway. Yet I'm not pissed off at her and I don't feel she did much harm to anyone other than herself once secrets were revealed. We got some good laughs at her expense. We should now be able to move on.
* Interracial relationships: They happen. In every variety of way. With celebrities and with everybody else. It's not a trend and isn't going anywhere. So get over it. Being involved with somebody of a different race is not proof of self loathing. One does not abandon what they were born by being involved with someone of another race. Just as people can walk and chew gun at the same time, they can be themselves while loving another. If you're not in the relationship it's none of your business. If I'm not in it, it's none of mine.
* Privilege: Yep, white people in the USA have it. Especially the males. Most especially those who aren't broke. This isn't the only kind of privilege of course. Things are set up more for the convenience of right handed people than lefties. Able bodied people are in a better situation than handicapped. Tall and skinny usually works out better for a person than short and tubby. Being considered attractive comes with perks that being considered NOT does not. Whichever of these and other privileges you may be in possession of, chances are that you didn't have much choice in the matter. As for categories where you got the short end of the stick, c'est la vie. Deal with whatever it is you need to deal with and go be great. Nothing is stopping you except maybe for you. Privilege is just there chilling, not caring how much of it you ended up with. So stop whining about it 24/7. Didn't you know that privilege is blind and deaf to your protestations?
* Stop declaring every belief by a black person that you disagree with to be an example of hotep/Uncle Tom'ing: People curse because they lack the vocabulary to make an intelligent argument. The same can be said for referring to someone by an insulting term for the sin of having a different opinion than you. This is done to an exhausting degree in the black community. Within any other ethnicity, if one person has liberal left leaning beliefs and the other has conservative right wing beliefs, they'll disagree on a lot of issues. They'll vote for candidates in different political parties. When arguing over a particularly heated topic they may not like each other very much, at least temporarily. But typically neither of them will call the other anything like an Uncle Tom or a hotep, which are terms that mean a black person is acting in a traitorous manner against his own race (see interracial relationships). Feeling strongly one way or the other about a matter has nothing to do with racial identity for most people. But if a black guy happens to feel that black-on-black crime is as much of a problem as police brutality, he is called an Uncle
Tom. Perhaps we'll eventually modernize that low blow to Uncle Don in honor of Don Lemon. Don receives as much name calling / abusive meme
treatment as anyone these days. Disagreement is inevitable and won't always be kept
civil. But it's possible to not agree with much of what someone such as Clarence Thomas
stands for, to dislike him vehemently, yet still not pull a card having
anything to do with race when expressing distaste. Consider him to be a jerk. State that you think he's dead wrong. Leave it at that. As Chris Rock once said, I have some things I'm liberal about and some things I'm conservative about. Most grown-ups feel similarly, even if in their younger days it tended to be all one or the other. It's not a matter of jumping back and forth between being conscious and being a so called hotep. It's simply a matter of being a complex human being who judges situations on a case by case basis.
* Black Twitter: It's not actually a real thing: Neither is Black facebook, black instagram, etc. There was (maybe still is) a Black Planet, I'll grant you that. Social media is one for all and all for one. There are plenty of black people on Twitter. Among them I don't believe there is 100% consensus on anything. The LA Times has put a writer on the case, think pieces are written on a monthly basis, books are in the works, all about Black Twitter. One may as well write about Bigfoot, Loch Ness Monster, visiting space aliens, and mermaids. They all make for fascinating stories but nothing can be proven so it must be considered fiction. I'm black. I have a Twitter account. Does that make me a member of Black Twitter? Not necessarily, as apparently not every black person tweeting is in the club. Also, I've read you can be in Black Twitter without even being black. I wonder if Rachel Dolezal was in Black Twitter before being outed. Do I have to hold certain beliefs to be in Black Twitter, 100% compliance to whatever the rules of engagement are? If so, where are the guidelines? Hidden like stations of the Underground Railroad? I doubt it. Have I forever disqualified myself from Black Twitter membership by writing this blog post? Surely it goes against several core BT principles? Or maybe it doesn't. I have no idea because I have no idea what Black Twitter is exactly, no clue what it represents, and neither does nobody else no matter how much they've written about it and swear they know the deal. Black Twitter is the ghost in the attic, the fairy in your garden, the angel on your shoulder. Nobody can get a picture of it but they swear it's real. It's not. Until someone registers BlackTwitter.com - it's nothing more than a phrase that people use to pigeonhole. One more completely unnecessary label.
* Racial identity is a definitive deal: This is a tough one deserving of a post unto itself rather. In fact, I may have made the attempt once or twice already at minimum. Unlike the above topics, I haven’t come up with a hard and fast rule yet. I am still open to being swayed in one direction or another. Bi/Multiracial people confuse the issue through no fault of their own, simply by existing. Using the least complicated formula, if a person is 50% Black and 50% Other, then what are they? Black? Other? Mixed seems most accurate, but we are a visual society. And we’re also in a self-identification era. If it is evident to an observer that someone is African American, do we decide for them that they’re Black? If it isn’t obvious at a glance, do we decide for them that they are not Black. Or do they get to decide for themself no matter what they look like? Rachel Dolezal added to the confusion in epic fashion. Zero percent Black but she identified big time to the point of fooling people for years. Despite what Ancestry.com said about her, she managed to look the part of a Black woman, aided by reinforcing behavior. Then someone pulled out a photograph of her parents and the jig was up. Many White people can tan well enough to be deemed Black per the paper bag test whether they’re trying to trick others or not. Rachel Dolezal needed far less help to sufficiently pass for Black than Zoe Saldana required to not at all convincingly pass for Nina Simone. It’s pretty crazy when you think about it that Zoe has successfully passed for blue and green, but when she tried to simply be blacker than her natural shade, collective outrage was the result. Her team clearly needed revamping because at least one person should have told her that portraying Nina Simone was a terrible idea. Never mind that she is an excellent actress, that her job description is literally pretending to be other people. In the end, identifying as Hispanic is what got her an Oscar, so she’ll probably ride that out for a while. Rather absurdly, Hailee Steinfeld caught flack in certain corners for being someone who turns out to be about 1/8 Black playing a character in the movie Sinners who is about 1/8 Black. You can’t even pretend to be what you actually are without pissing someone off these days. Perhaps if she had a much blacker sounding last name than Steinfeld, everybody would have let it go. Bottom line is that it isn’t easy being Black when we’re not quite sure what that means. We know it when we see it, except for when we don’t. We see it when we think we know it is perhaps more accurate. DNA, self-identification, societal determination, paper bag test, all or none of the above. Your guess is as good as mine. In the meantime, I’ll continue to say it loud – I’m Black (whatever that is) and I’m proud.
* Racism is a 1-way street (aka Blacks can't be racist): Hogwash. Every street runs two ways minimum, even if on some of them cars are only permitted to drive in one direction. If you (no matter what race you happen to belong to) generalize and pre-judge an entire race of people (no matter which race is the one being judged) then congratulations, you have just participated in the art of racism. We are all capable of being angels and all capable of being a-holes towards our fellow (wo)man. The more power that you personally and your race in general wields, the more harm you are capable of inflicting with it. But even if you are relatively powerless, if writing a scathing think piece read by six people is about as much damage as you can inflict, you still don't get to be excused from having a racist mindset.
* Respectability does not equal self hate (except for when it does): Respectability politics affects people regardless of race (though for some reason it is most spotlighted when occurring in the Black community) because it's basically another way of referring to the generation divide. Individuals who are more mature of age, more seasoned with experienced, more laden with responsibilities, will always have a different perspective about how to dress and speak and comport themselves than those who are just starting out in adult life. For an older black person to think that a younger one wearing pants with the waistband nearly down to his knees looks ridiculous is a reasonable conclusion in my opinion. But that may be because I have lived long enough to now qualify as an older black person when standing next to a twenty-two year old. Fortunately the sagging pants era is mostly over with by the time I'm adding this paragraph in August of 2020. The fashion statement has not gone away entirely, as I saw an example just the other day. But it's no longer a dominant look, having been overtaken by other fads. By the very definition, fads come and then they go. So it's probably not worth the energy expelled to get riled up over any one fad in particular. Back in the 1990's when Bill Cosby ruled the world of network television, he branded respectability politics with great effect. Whether he was being humorous on the topic or dead serious, he was a revered authority and therefore we listened when he mocked younger people for failing to display decorum. How are you supposed to get a job when you wear those clothes and that hairstyle and speak largely in Ebonics? In some cases he had a valid point. An equally valid one would be - How dare you lecture the younger generation over matters of etiquette while being a serial rapist?! There is nothing especially respectable about being in jail as a senior citizen, not because of how you wore your pants or communicated your thoughts, but because of deplorable actions. There are other preachers of respectability politics and not all of them have ended up in jail. If given with respect, the advice of elders is worth listening to and perhaps even heeding. If spit out with derision, it will be branded as respectability politics and tuned out. Time serves as equalizer. The ones being criticized today are the ones who will do the criticizing tomorrow. World keeps spinning.
R.I.P. Sandra Bland. May the full truth be unearthed and justice prevail.
I knew from the movie Saving Mr. Banks that a personality overhaul was given to Mary Poppins when Disney adapted this book into a film. She's all sweetness and light in the film, quite the hard ass in the book. She's rather vain in the book as well. I suppose I'd be vain too if I could fit furniture into a suitcase and fly by umbrella. I learned from Wikipedia that the reason so much that happens in the movie is not in the book is because there are 8 Mary Poppins books and the movie is based on events taken from the first four, plus some stuff added by Disney. I can't say that I loved this classic book that spawned the much more charming movie. I'm giving 3 stars rather than 2 because without the books, starting with this one, there is no movie.
This is a beautifully written book. But it's one of those works of fiction that isn't really about anything in particular. Readers spend time with alternating Garcia girls in random order throughout a portion of their lives. There is no plot to speak of. The chapters are connected by the fact that one or more Garcia girl is featured in each of them, but you could read them in any order you wanted without impacting the reading experience. The chapters/scenes hold your attention in standalone fashion as well as loosely connecting with the others. I didn't grow attached to anyone in particular. I cared about what was happening when it was happening and then the book moved on to something else. How the Garcia Girls Lost Their Accents is a well written series of scattered moments in the lives of girls who become women who become the memory of a book you once read.
Seriously creepy stuff. What do you do if you and a group of friends end up on a hill in Mexico that is crawling with vines from hell. They can think, plot, see, hear, deceive, mock, physically and mentally torture, invade your body, destroy your soul before eventually, inevitably stripping your bones clean? You hold out for as long as you can in hopes that the cavalry will arrive before it's too late. If one of you happens to be an Eagle Scout, perhaps you can figure out ways to last longer than most. But no matter. It was too late the moment you took one step upon that hill. This is a dreams haunting kind of book.
Extraordinary. The Goldfinch is a deeply satisfying blend of gorgeous literary writing with a thriller style plot and Charles Dickens-esque range of scope. Theo Decker is a character we watch from boyhood to manhood, in peril for much of that time, in possession of a cherished gift. It's a gift meant for all people who appreciate art and beauty, not just for him, but it ends up in his hands to secretly protect and preserve. After surviving an explosion that takes his mother's life he moves through his days recklessly. As a teen in his father's careless charge he immerses himself in drugs. As an adult who has somehow managed to secure a comfortable lifestyle with the seemingly non perilous job of selling antique furniture, he is continually drawn to danger. His mindset is practically suicidal, we readers care about him more than he seems to care for himself. He is also cared for by those in his inner circle: his best friend Boris, father figure Hobie, and Pippa, the girl whom he loves from first sight but has no idea what to do about it. Theo protects a masterpiece meant to be displayed on museum walls much as he guards memories of his mother who was taken too soon. Memories never have to be surrendered, but eventually we all find ourselves needing to let go.
There are Young Adult classics that dazzle no matter when in life a reader comes across them. And then there are those that one needs to be young to fully appreciate, it seems. If discovered too late in life, those in the latter category will fail to impress. I'm putting A Wrinkle in Time in that latter group. A lofty reputation preceded but when I finally got around to reading it, I simply failed to see what all the fuss is about. Yet if my theory is accurate then my daughter, who it was read aloud to, would have enjoyed it considerably more than I did. She didn't. We were both underwhelmed, though we were in agreement that it got better as it went along and we became used to the space age setting. I am dazzled by the best of science fiction because of the level of imagination required to create a new world from scratch. I would not call A Wrinkle in Time science fiction at its best. I'll stick with writers such as Philip K. Dick for that. I feel kind of bad almost that I didn't enjoy this book more than I did because I know it's such a beloved classic. A great many readers will enthusiastically recommend it to you. Take them up on it. Perhaps you will agree with them more than you do with my review, and that's fine by me.
NOW ACCEPTING REVIEW REQUESTS FROM INDIE AUTHORS ---
I plan to review independently published novels (with perhaps a sprinkle of non fiction thrown in) on a regular basis when the calendar turns to 2017. No genres barred, which is not to say that I will read anything/everything suggested to me. I may take a pass on most for I intend to be picky, my selection criteria based strictly on what sounds like "my kind of book". DIVERSITY welcomed, PRINT preferred. In addition to a synopsis I'll want to see a brief excerpt from your book to help me decide. For a taste of my style, type "book reviews" into the Search bar. Or you can peruse my collection of reviews at goodreads. Send queries to mudhousebooks@gmail.com -------------------------------------------------------------------
Roy Pickering is the author of the novels Matters of Convenience & Patches of Grey, as well as the novella Feeding the Squirrels which you can find presented here in serialized form. A sampling of his prose is showcased at RoyPickering.net. Roy once blogged here in tandem with his wife. Erin's presence is still felt through her artwork in many of the postings.